Wednesday, September 27, 2017
Our mayor and
members of the Peterborough City Council are fundamentally good and moral people.
They work hard for our City and do the best they can. But I feel they have dropped
the ball. Although it was not actually their decision per se, a City department
has allowed a white supremacist group to hold a “political” rally in Confederation
Park which also is home to our War Memorial. My father’s name is etched into the
stone with the many hundreds of others who answered the call to fight Nazism. And
now an alleged neo-nazi organizer wants to hold a rally against the federal Liberals and
their immigration policies under the guise of expression of “free speech”.
I have always defended
democratic freedom but I also believe the right of free speech is also a privilege that calls for both responsibility
and accountability. Hate speech, especially
against people of colour, religion, race, gender, etc. is a cheap, spiteful, hateful
abuse of free speech.
I have emailed the
mayor and each of our ward Councillors to protest and oppose this rally and use
of the War Memorial for their racist purposes. The Mayor and four others have responded.
To each of their credit none of them support the aims and purposes of this
group, although they have been rather slow in coming out and saying so. But
each has also said that legally they had no choice – people have a legal right
to lawful, peaceful assembly and the City had no grounds to turn them down.
Although I
understand that the City was between a rock and a hard place and officials now
have pledged to keep the group away from the War Memorial I would still have
preferred that the City had been more proactive to keep this racist group
off-line altogether. This Council has taken more time to fuss over whether cats
should be leashed and urban chicken coops than giving strong, courageous
leadership in this matter. It looks to me, at least, like they were not
prepared for the decision and the backlash and attention which it is now
causing.
A lot of bad
things can happen when we say “we had no
choice” or “we were under orders”
or we look the other way or we become too cautious to get involved or think the
problem will go away if we ignore it or that it’s somebody else’s problem or we
just want everybody to get along and be liked by all. “I’m
just doing my job; minding my own business; just doing what I’m told.”
Saying the just
thing and doing the just thing, that which the Bible describes as righteousness is never easy. “Knowing their thoughts, Jesus said, ‘Why do
you entertain evil thoughts in your hearts?’” (Matthew 9:4) Jesus was
speaking to his critics and opponents, and challenged them forthrightly even
though it put him at grave risk. It
always strikes me as ironic that Jesus, a Jew to the core, would be hated for his
race by white supremacist groups, even though some of these vile groups hide behind
Christian symbols. On another occasion he had this to say to them, “You brood of vipers, how can you who are
evil say anything good? For the mouth speaks what the heart is full of.”
(Matthew 12:34) Finally, on another Jesus’ note: “Everyone
who does evil hates the light, and will not come into the light for fear that
their deeds will be exposed,” (John 3:20).
Now, I strongly
believe that evil is best fought with more than just words. Good deeds, just action, right thinking, and
the works of love, grace and mercy can help stop evil in its track. “Do not be overcome by evil, but overcome
evil with good,” (Romans 12:21). But please note that this admonition implies
action rather than passivity, deeds as well as words, engagement as well as resistance.
Otherwise, we reap what we sow.
I am sure that
many of you have read the short poem written by the German pastor, Martin
Niemöller during WWII. He was an outspoken public foe of Adolf Hitler and spent
the last seven years of Nazi rule in concentration camps. But it is well worth sharing
again:
First they came
for the Socialists, and I did not speak out—
Because I was not a Socialist.
Then they came for the Trade Unionists, and I did
not speak out—
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak
out—
Because I was not a Jew.
Then they came for me—and there was no one left to
speak for me.
Dale