Wednesday, April 30, 2025

Wednesday, April 30, 2025

“Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.”  (Luke 10:36, New Living Translation)

                You know you’re pegged as a senior when the neighbours start checking up on you.

                When we suffered through the horrific ice storm a few weeks ago here in Peterborough, we discovered some very caring and helpful neighbours. We are not a chummy sort of neighbour and we have not really gotten to know many of our neighbours over all the years that  we have lived here. A friendly wave, a brief hello and that is about it. I know their dogs’ names better than I know their names.

                Yet on that horrible Sunday morning, with the hydro out, trees down and a state of emergency being announced, we encountered some very caring neighbours. First of all, a neighbour from a couple of doors down came to our door to make sure we were all right and if we needed anything. She gave us her cell number and told us to call if we needed anything. With horror, I had watched a huge limb fall off the maple tree beside our driveway, ending up across the hood of my brand new car (I only had it a month). But another neighbour stopped by to check on us and offered to remove the limb on the car after a friend of his would arrive with a chainsaw. He, too, had some trees down. Then our son-in-law, Gary, came and took us to Whitby. When we returned four days later, the tree limb was gone off the car. All of the branches, debris, limbs, etc. were piled up alongside the street curb. I discovered that a volunteer group of retired veterans were responsible for the clean-up. There is still a lot of damage left but it was incredible to have so much support. I don’t know how to thank everyone adequately.

                I have often read about how neighbours would rally in the face of some disaster but it is another thing to experience it oneself. Appreciation doesn’t begin to express our gratitude. Sometimes, you have to count on the kindness of strangers.

                Jesus believed in and affirmed the strength of good neighbourliness. When asked about which are the greatest commandments, the first was loving God but the second was also critical, “The second is equally important: ‘Love your neighbor as yourself.’ No other commandment is greater than these.” (Mark 12:31) The familiar parable of the Good Samaritan underscores the value of helping others, no matter the inconvenience, the cost, or the bother. It is often too easy to walk on by, avoid eye contact, leave it to somebody else, or be too discriminatory when we see someone who needs our help. The least likely person to help a suffering Jewish mugging victim would be a Samaritan. They were usually bitter enemies.  But Jesus had this covered, too, in his teachings. “You have heard the law that says, ‘Love your neighbor’ and hate your enemy. But I say, love your enemies! Pray for those who persecute you!” (Matthew 5:43 - 44)

                Of course, if the Samaritan had just stopped and prayed for the fallen victim, that wouldn’t have been much help. Faith without the deeds to back that faith up is dead as James the epistle writer wrote. “Dear friends, do you think you’ll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, “Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!” and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn’t it obvious that God-talk without God-acts is outrageous nonsense?” (James 2: 14 -17, The Message Bible)

                We’re told that the Samaritan, “soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. The next day he handed the innkeeper two silver coins, telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’” (Luke 10: 34 -35.) Talk about going the extra mile or giving the coat off your back.  

                Our neighbours were terrific. But they also remind me that I should always pay back their kindness by paying it forward, helping someone else, friend, stranger, alien, enemy, everyone or anyone. We are not living in a very neighbourly society these days. There is so much animosity, prejudice, selfishness and me-first attitudes. We all need to get back to the basics of loving all of our neighbours as ourselves. “For the whole law can be summed up in this one command: “Love your neighbor as yourself.” (Galatians 5:14)

                Go on; give your neighbour a smile and a helping hand. You’ll be glad you did.

 Dale

Wednesday, April 23, 2025

Wednesday, April 23, 2025 – Easter Journey: The Road Less Travelled

“That same day two of Jesus’ followers were walking to the village of Emmaus, seven miles from Jerusalem. As they walked along, they were talking about everything that had happened. As they talked and discussed these things, Jesus himself suddenly came and began walking with them. But God kept them from recognizing him.” (Luke 24: 13 – 16, New Living Translation)

                 One more road. Doesn’t that always seem the way? More distance to cover. More stones in our sandals. More weariness in our steps. Walking away, trying not to look back. Trying to cover the distance between then and now, here and there.  One more road – feet aching, hearts breaking, home still far off. One step at a time. Anywhere but there. One more road…

                So it was as the two disciples trekked to Emmaus after the Crucifixion. As they talked about the what-ifs, maybes, failure of the Jesus movement, all now seemed lost because of Jesus’ death on the cross. It was time to go home, to go back to their ordinary lives, to shake off the dust of Jerusalem and resume their lives. Heavy-hearted, disappointed,  shocked, discouraged, confused, they took the frequently travelled road to home, back in Emmaus. There was nothing left for them in Jerusalem, anymore.

                It would appear that the resurrected reality of Jesus Christ was elusive. Mary Magdalene didn’t recognize him in the Garden. These two had no inkling who it was now walking with them. It is hard to say why God would want to keep such a marvellous thing so mysterious so as not to be immediately recognized. But sometimes, we need to be prepared before we can fully understand and appreciate the Resurrected Lord. Resurrection defies the imagination, transforms our sense of reality and rationality, re-invents history and the past. So we need to be taught, informed, brought to our new senses slowly, helped to see a new path. Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.” (24: 27)

                But sometimes, words and scripture, alone, still leave us a step away from recognition. “As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them. Suddenly, their eyes were opened, and they recognized him.” (24: 30 -31) It is in the familiar, physical interaction with Jesus that we recognize him. It is in the relationship with a living Lord that we see him for who he is. It is when he feeds us, nurtures us, cares for us, and interacts with us that we comprehend that a New Story is beginning and we are in it. The road less travelled is one of faith, joy, assurance and hope.

                Because of their experience, the two disciples change direction. This, too, is the power of the Resurrected Lord. They head back to Jerusalem with their Good news. The city they were running away from becomes their destination because the Lord had appeared to them.  The Resurrected Jesus empowers us to face our fears, our worries, our failures, our discouragement, our doubts and confusion. We can be emboldened to walk back to where once there had been a cross, death and a tomb and now walk by a whole new light. “And within the hour they were on their way back to Jerusalem. There they found the eleven disciples and the others who had gathered with them, who said, ‘The Lord has really risen! He appeared to Peter.’” (24:33)

                One of the great lines of scripture comes from Paul who was recounting the appearances of the Resurrected Jesus in 1 Corinthians, first Peter, then the other disciples, then a crowd of 500 people, them James and the apostles and then Paul wrote: “Last of all, as to one untimely born, he appeared also to me.” (1 Corinthians 15: 8, New Revised Standard Version) May Jesus appear to each and every one of us, whatever road we are on, whatever detour we have taken, whatever we are trying to run away from, whatever direction we are being pulled.  Jesus walks with us, whether we know it or not. He is right there beside us, ready to reveal himself and show us the way.

             I walked today where Jesus walked,
             In days of long ago.
             I wandered down each path He knew,
            Those little lanes, they have not changed,
            A sweet peace fills the air.
            I walked today where Jesus walked…

            I walked today where Jesus walked,
           And felt Him close to me.

Dale

Wednesday, April 16, 2025

Wednesday, April 16, 2025 - Holy Week
                The Lenten Journey - The Road Less Travelled

"All of them deserted him and fled." Mark 14:50, New Revised Standard Version)

        Many years ago, I recall watching a documentary on one of the mega churches in the United States. It was bulging at the seams at several of their Sunday worship services. It was revealed  that the church's policy was not to preach or teach about the Cross to new comers or seekers as the leaders feared that such a horrific story would be a turn-off or a deterrent to them in their faith walk. They wanted to keep things more spiritually positive and uplifting than scare them off with the story of Jesus' terrible death. It was not that they didn't affirm the forgiveness of sin through Jesus' Crucifixion but it was a story for more mature Christians.

     There is something indeed awful about the story of Holy Week (as well as awe-ful), especially  Good Friday. "But he was pierced for our rebellion, crushed for our sins. He was beaten  so we could be whole. He was whipped so we could be healed." (Isaiah 53:5, New Living Translation) This is a challenging story for any of us, despite its familiarity and even though we know the ultimate outcome - the Resurrection.

        It is indeed tempting to avert our eyes, to be like the disciples who absented themselves from the actual day of the Crucifixion and who, in fact, fled and abandoned Jesus at the first opportunity when the going got tough and risky. There is a host of Christians  who will avoid Good Friday services and then show up on Easter Sunday. There are those who are aghast that God would resort to allowing the death of his only son, even to save humankind. This is a strange, disturbing story, full of betrayal, denial, failure, lies and brutality, ending up in Jesus' execution, nailed on a Roman Cross. At first glance, there is nothing "Good" about  Good Friday.

It would be only human to want to turn our backs on such a grizzly scene and flee. Perhaps, it is so that we are not accused  of being a troublemaker or associated with his man, to avoid the same fate. Perhaps, like Peter once did, we think that this is an absurd plan for the Messiah and want no part of it, especially when it seems to be going so badly. Perhaps, it shatters our hopes and instills fear and doubt in our hearts. The disciples could not see past the immediate moment of Jesus' arrest, sensing only that it was going to end badly and they fled for their lives. In the face of Jesus'  Crucifixion, what do you want to do? Don't run to Easter Sunday until you face how you react to Good Friday, The two are inseparable.

A couple of verses later than our text, we read how one follower, (scholarship thinks it may have been Mark himself), was grabbed by the mob as he fled. He broke away from them by unrobing and we're told that he "ran away naked" (Mark 14:52) The story of Holy week leaves us exposed to the painful reality of our humanity. Remember Adam's words to God, "I heard you (God) walking in the garden, so I hid because I was naked." (Genesis 3:10) It reveals our sinful pride and our lostness and faithlessness. It reminds us that we are not perfect by a long shot. It lays bare our weaknesses and frailties. That is tough news to take, to face head on,  to accept. we run and hide.

But there is indeed Good News in the Crucifixion if we are willing to watch, learn and experience it fully. "Christ suffered for our sins once for all time. He never sinned but he died for sinners  to bring you safely home to God. He suffered physical death, but he was raised to life in the Spirit." (1Peter 3:18)  every sinful thing we have ever done, said our even thought, however morally we have failed, every hurt we have caused others, every time we have tripped up, fled away or bared our fears, Christ takes to the Cross, nails our transgressions with him, and gives us a whole new opportunity to take the road less travelled - not one of  fear and shame but the road of trust, faith and discipleship.

"The message of the cross is foolish to those headed or destruction. But we who are being saved know it is the very power of God." (1 Corinthians 1:18)

Dale

Wednesday, April 9, 2025

Wednesday, April 9, 2025 – Lent Six

                The Lenten Journey: The Road less Travelled

 “When the days drew near for him to be taken up, he set his face to go to Jerusalem.” (Luke 9:51, New Revised Standard version)

            No one ever really wants to face, head-on, the risks, perils and upsets in life. This is not to say there are no remarkable tales of courage, tenacity and perseverance in the face of calamity and tragedy. It can be amazing how some people respond to hard times and difficult situations. Regardless, I know there have been times when I have wilted under difficult circumstances. I wanted to flee and escape what was ahead. I prayed for rescue or relief or some intervention that would take the problems away. I wanted to avoid what was wrong. I wanted to pull the covers over my head and pretend that all was well with my world.

But it wasn’t going well. The problems weren’t vanishing despite my earnest prayers and pleas. One of the biblical verses which has always challenged me comes from Corinthians: “No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.” (1 Corinthians 13:10) I have tried to hang on to that promise as best I can, both for myself and in my pastoral care of others. But sometimes, it is easier to slip into the painfully honest language of the Psalms: “O Lord, how long will you forget me? Forever? How long will you look the other way?” (Psalm 13:1)

In the horrid circumstances  which  awaited Jesus in the days ahead, Jesus "set his face to go to Jerusalem.” It is not like that he wasn’t aware of what was going to happen there. “The Son of Man is going to be betrayed into the hands of his enemies.” (Luke 9: 44) He understood the types of betrayal, anguish, suffering and demeaning death he would experience. Even so, he sets his sights on the road ahead to Jerusalem and that destiny.

It has never struck me that Jesus had a martyr complex. We hear his anguished prayer in the Garden of Gethsemane. “My soul is crushed with grief to the point of death…. My Father! If it is possible, let this cup of suffering be taken away from me.” (Matthew 26: 38, 39) We hear his cry from the cross: “My God, my God, why have you abandoned me?” (Matthew 27:46) It leads me to believe that Jesus experienced fear and trepidation about the road less travelled to Jerusalem. Nevertheless, he set his face to go to Jerusalem, to walk ahead on this road which God has mapped out for him: “Yet I want your will to be done, not mine.”

Those are tough words in the face of threats, obstacles and hard challenges or even death itself. Sometimes, we may think that Jesus knew the final results (Resurrection) and that somehow made it more palatable or easier to undertake this journey to death. But that would make Jesus less than fully human. Yes, he had indomitable courage but he also demonstrated his vulnerable humanity in very real ways.

“Since the children are made of flesh and blood, it’s logical that the Savior took on flesh and blood in order to rescue them by his death. By embracing death, taking it into himself, he destroyed the Devil’s hold on death and freed all who cower through life, scared to death of death.  It’s obvious, of course, that he didn’t go to all this trouble for angels. It was for people like us, children of Abraham. That’s why he had to enter into every detail of human life. Then, when he came before God as high priest to get rid of the people’s sins, he would have already experienced it all himself—all the pain, all the testing—and would be able to help where help was needed.” (Hebrews 2: 14- 18, The Message Bible)

         Jesus identifies fully with our human nature so we may identify with him in his ultimate act of sacrifice on our behalf. It is this relationship between Jesus and us that becomes “the way out so that you may be able to endure it.”  His courage, his strength, his endurance, his obedience, his perseverance, his vulnerability are passed on to us through the Holy Spirit. It doesn’t take away our pain, suffering and hardship but it redeems us in the midst of them. It promises us that there is more yet in this story than pain and suffering. “But everyone who endures to the end will be saved.” (Matthew 10:33)

                Whatever the road that you are currently on, know this: “Do not be afraid or discouraged, for the Lord will personally go ahead of you. He will be with you; he will neither fail you nor abandon you.” (Deuteronomy 31:8) 

Dale