Wednesday, April 1, 2026

Wednesday, April 1, 2026 – Holy Week

“Let us go right into the presence of God with sincere hearts fully trusting him. For our guilty consciences have been sprinkled with Christ’s blood to make us clean, and our bodies have been washed with pure water.” (Hebrews 10:22, New Living Translation)

                 At Jesus’ religious trial, the High Priest, Caiaphas, accused Jesus of the ultimate blasphemy, of declaring himself to be the Messiah. “Blasphemy! Why do we need other witnesses? You have all heard his blasphemy. What is your verdict?” (Matthew 25: 65-66) And so the Council decreed, “’Guilty!’ they shouted. ‘He deserves to die!’”

                Guilty - that is a terrible judgment to lay on anyone shoulders, least of all Jesus. Our faith asserts that Jesus was innocent, without sin, yet the world in which he lived in judged him, condemned him and punished him severely for his “guilt”.  It could be said that all Jesus was guilty about was telling the truth, showing compassion to one and all and revealing the pomposity of these same religious hypocrites who were now judging him. Who was really guilty here?

                  Guilt is not a particularly fashionable word in our modern culture, sort of like the word ‘sin’. Outside of our country’s courtrooms and its legal verdicts, words like sin and guilt make us feel very uncomfortable and unpleasant.  They are words that bite and take chunks out of our souls, so best left alone. Nobody is perfect, we get that.  But most prefer to avoid feeling guilty. Back in the day, it was popular to note that the Greek word for sin literally meant “to miss the mark.” That is a much softer landing spot for acknowledging our mistakes and blunders of behaviour, words and deeds. So we goofed, we’ll do better next time. Sorry about that.  Forget about it. Bad things happen. Let’s move on, shall we? To err is human; to forgive is divine.  Nobody, myself included, wants to feel guilty. It’s like a death verdict on our psyches.

                Psychologist, Chris Moore, argues that “guilt is not simply an unpleasant emotional burden – it can be a powerful force that helps repair our relationships.” (Gayle MacDonald, Globe and Mail) He points out that guilt is comprised of three things. “There’s fear or anxiety about the damage that might have been done to a relationship. There’s compassion for the person who has been hurt. And there’s self- directed anger about what you did.” This sounds to me all too neat and tidy, very clinical. Even he still back-pedals on the power of guilt, “If you feel guilt, it doesn’t mean you’re a bad person. It usually means you care about other people.” Not sure what world he lives in, because the world that I live in largely feels no guilt about much of anything, even the most egregious behaviour, and feels no spirit of remorse or any desire for reconciliation.  But I do resonate with his theory that “The most powerful antidote to guilt is forgiveness.” But that is not an easy road to travel.

                I am the last person on earth who should be counselling about guilt. If I, reluctantly, stop to think about my own life, I have plenty to be guilty about. Relationships have been broken. People have left my churches because of my leadership. I have failed at times in parenting. The list goes on. You can stop me any time. In the midst of a lot of good and many blessings, I feel badly and guilty about my failures. “My guilt overwhelms me— it is a burden too heavy to bear.” (Psalm 38:4)

                The one thing that the good psychologist does not bring up is that we never bear our guilt alone. If we are willing to confess and open up to our failures, then, at least,  God is on our side. “Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.’ And you forgave me! All my guilt is gone.” (Psalm 32:5) It is rightly said that confession is good for the soul.  Confession is about total honesty and truth about ourselves; no pussy-footing around, no excuses, no alibis, no avoidance of the ugly truth. We begin by confessing to God, then mustering up the courage to fess up to the people we have hurt, ignored or harmed. I am still working on that last part. “Yes, what joy for those whose record the Lord has cleared of guilt, whose lives are lived in complete honesty!” (Psalm 32:2)

                Our text from Hebrews reminds us that we can bring our guilty consciences into the presence of God. It affirms that Jesus’ Crucifixion was the remedy for our guilt and sin, “but God’s free gift leads to our being made right with God, even though we are guilty of many sins. but God’s free gift leads to our being made right with God, even though we are guilty of many sins.” (Romans 5:16) This ultimate act of forgiveness by the way of the Cross is once and for all.  Our guilt has been removed. Our shame has been erased.  We are given a New Life.  Let’s make the best and the most of it, to forgive as we have been forgiven, to love as we have been loved, to be reconcilers as we have been reconciled.

                “Dear children, let’s not merely say that we love each other; let us show the truth by our actions. Our actions will show that we belong to the truth, so we will be confident when we stand before God. Even if we feel guilty, God is greater than our feelings, and he knows everything.” (`1 John 18 -20)      

 Prayer:

                Our loving and forgiving God,  it is hard to confess all the mistakes and blunders that have tripped us up in our lives. But we very grateful that you pick us up with forgiveness in Jesus Christ. He paid such a horrific price to lead us back into your Presence and Love.  In his death, we have had our sins and guilt washed away and we have been made clean.  May we abide in your generous Love and show that Love to others. In Jesus’ name. Amen.