LENT 2016 – GOING TO JERUSALEM
Monday,
March 14
The
Passover with the Disciples, Part Two: Matthew 26: 20 – 25
Jesus holds up a mirror to some abhorrent
behavior. It is in our human nature to
recoil at the very thought that I, of all people, could do such a thing. “Surely
not I, Lord?”
It
is a little intriguing that when Judas played along with the charade of feigned
innocence, he addresses Jesus only as rabbi
and not Lord (v.25) like the other
disciples. It may indicate that he was quickly
distancing himself from the messianic impulse of this movement, and regarded
Jesus just as a teacher, and not God’s Champion to be followed, no matter what.
I
am pretty sure that we don’t get to pick who Jesus is. We don’t tell Jesus what
to do and how to do it. Yet, the painful
truth may be that some of us may not like what Jesus represents, or what he says,
or what he expects of us, or how he goes about his business, but that is our
problem more than his issue. It is really hard for some folk to get their heads
around a Crucified Saviour for sake of humanity. Perhaps, Judas was so frustrated
and disappointed that another promising liberation movement was about to sputter
to an inglorious end on a Roman cross.
Judas
is a mirror for our reluctant discipleship. He is the template for our own
levels of separation from Jesus. He is the pattern of our unwilling desire to
call Jesus, Lord. He is the archetype of our inability to accept Jesus for who
he is. He is the standard for the ability and capacity to speak the name of
Jesus, one way, but betray him with our words and actions, the next.
Yet,
no one stopped him; not even Jesus tried. Judas made his decision to give up on
Jesus, and give him over to the religious authorities. There are times we can
become so hard- headed and so hard-hearted that nothing, not even the love of
Jesus, can deter us from doing something monumentally stupid or destructively harmful.
There
has been a great deal of effort to rehabilitate Judas’ reputation. If we were
in Judas’ sandals we would want Jesus to give us the benefit of the doubt, to forgive
what we had done, to make some allowances, to pour grace and mercy over the
wounds we have caused. The betrayal is all on him, although Luke and John
indicate Satan played a role, too. But Judas’ spirit had to be willing in the first
place, I would think.
Can
we find any helpful counsel in any of this?
Check
our motives at the door when we are in the presence of Jesus. Don’t get carried
away by our own, personal agendas and plans. Don’t give up when things seem to be
going awry and trust that God’s Love will work it all out. Trust your community
of friends who share the journey with you.
It is not up to you alone to make things happen; it is supposed to be and
needs to be a shared venture.
Most
of all, don’t give up on Jesus!
“Surely
not I, Lord?”
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