Wednesday, June 13, 2018
“Peter declared. ‘I have never
eaten anything that our Jewish laws have declared impure and unclean. But the
voice spoke again: ‘Do not call something unclean if God has made it clean.’”
(Acts 10: 14 -15)
I am a sucker for
lists - the top ten sort of thing. So,
this morning an article on the sixteen most dangerous foods caught my immediate attention. Oh my! They were almost all of my favourite things –
hot dogs, potato chips, soda pops, french fries, fried foods, fast foods, margarine,
chocolate milk even, white bread, breakfast cereals, packaged cookies, red
meat, etc. Probably no great surprise, although funnily enough the one food that
I rarely eat on that list is fat-free
products.
Go away from me,
Lord, for I am a sinful man!
The argument is
that these products contain too many empty calories or too much sugar or nasty
additives and chemicals, or are not nutritious enough, or has too much salt, or
are too heavy in trans fats or hold other sneaky and insidious things like
taste and joy and pleasure. Eventually, if we insist eating these foods on a regular
basis we are all going to die of cancer, diabetes, heart failure, digestive
calumny or obesity. I was so upset that I had to eat a chocolate cookie right
away.
Taste and see that
the Lord is good, indeed!
Peter has a vision
in which he is challenged to rethink his strict, religious, food diet. As you
may know Jewish folk observe many restrictions in their diet, e.g. no pork. But
in his vision God presents Peter with a cornucopia of a variety of foods, many
of the animals forbidden. He is troubled
when God tells him it is OK to eat anything that he saw. But God insists. Peter
remains puzzled by the vision and its interpretation. But it was important
enough to have happened three times.
I doubt that the
vision had much to do with food as it was to teach Peter about the all-inclusive
nature of God’s Kingdom Project. It was a mission to all persons: “In this new life, it doesn’t matter if you
are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized,
slave, or free. Christ is all that matters, and he lives in all of us.”
(Colossians 3:11, NLT)
Walter Brueggemann
wrote regarding this text that Peter had to unlearn what he most trusts, well
schooled in purity codes of his religious community. “He is summoned away from his legacy of purity and cleanness to a new
world.” (Gift and Task, p.204).
The old, dogmatic rules don’t work in the light of
God’s Love through Jesus Christ. They get in the way of true community and fellowship.
These stringent dietary restrictions spawn disunity and disharmony within the family
of believers. (As it did within the early Church between some Jewish Christians
and the Gentile Christians.) We judge others
and refuse Table fellowship – one of the most potent symbols of our togetherness
in Christ – to those we think don’t fit
in or act differently or don’t obey our rules or maybe, occasionally make a
mess at the table from time to time.
“Blessed are those who thirst for righteousness
for they will be filled.” (Matthew 5:5)
I grant that the
list of dangerous foods does remind me that I should be more conscious of my diet
and what I eat. Peter’s vision is a reminder to us as Christians, at least, and
thereby setting an example for others, that deciding who is unclean and unfit
for our company is anathema to God’s Kingdom. Too many Christians, especially, are overly concerned
about who is or who is not welcome at the Table and want to keep the Great
Feast all to themselves.
“The unlearning must have been a shock and
threat to Peter, but he does not resist for long. We face no lesser task.” (p.204)
Dale
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