Wednesday, April 3, 2019
“The Lord replies, ‘I have seen violence done
to the helpless, and I have heard the groans of the poor. Now I will rise up to
rescue them, as they have longed for me to do.’” (Psalm 12:5, New Living Translation)
[Missed last week because
Susan and I spent 4 wonderful days looking after our one-year old grandson Declan in
Waterloo while his Mom and Dad went on a little trip. Fantastic time!]
“The following program has violence. Viewer discretion is advised.”
You might think that I was watching
a crime show or a horror movie or a war movie or the World Wrestling
Federation.
But I wasn’t.
I was watching the first two
episodes of a History Channel program about Jesus. You know – the Prince of
Peace. The non-violent epitome of shalom and grace. The one who said to love
your enemies and turn your other cheek. The
one who told Peter to put his sword away when his arresters came for him. The
one who reached out to enemy Roman soldiers. The one whose whole demeanor was
for peace, healing, love and understanding. These were some of the principles
by which he lived his life, taught, and made passionate pleas for others to do
the same. Peace, not violence, is written all over his ministry.
But there it was – a warning
about the violence that this story contained. Viewer, beware!
There is no denying that the
Bible has more than its fair share of violence, genocides, persecutions, wars, murders,
and the like. But at first glance, it seems to me to be ironic, at least, that
I need to be warned about violence in watching a show about Jesus.
Each episode tells the integrated
Gospels’ story of Jesus though a character who experienced Jesus in some way,
e.g. Jesus’ father, Joseph, John the Baptist, Mary, etc. The story is dramatically
re-enacted, interspersed by commentary from scholars and pastors. The story is told simply but mostly without
the usual pietistic and even saccharine overtones that often come with such portrayals
of biblical characters. Of course, it does have its own interpretative values, slightly
on the conservative or orthodoxic side, but it’s not intrusive by my measure.
And every episode comes with its
warning about violence.
The actual scenes of violence
are somewhat tame by modern standards of everything else we can see on TV, on
the news or at the movies. But it is there nonetheless – Herod’s jealous rage and massacre of the Bethlehem
children, the brutality of Roman power, the beheading of John the Baptist and
of, course, the Crucifixion itself including the torture, whippings and mockery
that led up to the event of Jesus being nailed on the cross. Violent! Very violent!
Sadly, the world is still a very
violent place for many people. Recently, I have been watching news’ essays on
the violence in Honduras, especially by unchecked
gang violence with their extortion and murders. It is a very violent country,
among the worst in the world. Small wonder the people are fleeing to find safe
places to live and raise families.
But you don’t have to travel to
Honduras to experience violence. It’s found on our own city streets far too
often and far too much. Gun violence. Extremism. Terrorism. Domestic violence
or murder. As much as we might like to, we can’t close our eyes to this
violence or hide from it.
Our text states that God has
seen the violence that is destroying his good Creation and is not pleased. God’s
heart goes out to those who are oppressed and affected by violence, especially the
poor. God seeks to protect and rescue those who face this terrible violence. But
I would argue that God also needs our participation in the peace -making
processes which are needed to stem this tide of violence in our world. “And
those who are peacemakers will plant seeds of peace and reap a harvest of
righteousness.” (James 3:18, NLT), echoing, of course, Jesus’ words, “God blesses those who work for peace, for
they will be called the children of God.” (Matthew 5: 9)
Violence tried its best to
destroy the mission of Jesus which was to inaugurate a whole new Creation full
of Love, Peace, Mercy and Justice and to hold accountable those who used power to
violently distort God’s world. Therefore, each of us needs to do our own peace-making
in our little corners of the world and pray that it spreads.
Shalom, everyone shalom!
Dale
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